What is paradosis? | bloghome | paradosis website | contact

Subscribe to
Posts [Atom]

[The Creation of the Chicken]

An unworthy Deacon, named for the brother of God: James, striving to "work out his salvation with fear and trembling" within the Tradition (paradosis) of the Eastern Orthodox Faith. It is a strange and marvelous journey, and I am accompanied by the fourfold fruit of my fecundity. My wife, the Matushka or Diaconissa Sophia, is my beloved partner in the pursuit of Theosis, and she ranks me in every way.
<
[Consider Supporting]
[Our Farm]
[The Past]
05/01/2002 - 06/01/2002
06/01/2002 - 07/01/2002
07/01/2002 - 08/01/2002
08/01/2002 - 09/01/2002
09/01/2002 - 10/01/2002
10/01/2002 - 11/01/2002
11/01/2002 - 12/01/2002
12/01/2002 - 01/01/2003
01/01/2003 - 02/01/2003
02/01/2003 - 03/01/2003
03/01/2003 - 04/01/2003
04/01/2003 - 05/01/2003
05/01/2003 - 06/01/2003
06/01/2003 - 07/01/2003
07/01/2003 - 08/01/2003
08/01/2003 - 09/01/2003
09/01/2003 - 10/01/2003
10/01/2003 - 11/01/2003
11/01/2003 - 12/01/2003
12/01/2003 - 01/01/2004
01/01/2004 - 02/01/2004
02/01/2004 - 03/01/2004
03/01/2004 - 04/01/2004
04/01/2004 - 05/01/2004
05/01/2004 - 06/01/2004
06/01/2004 - 07/01/2004
07/01/2004 - 08/01/2004
08/01/2004 - 09/01/2004
09/01/2004 - 10/01/2004
10/01/2004 - 11/01/2004
11/01/2004 - 12/01/2004
12/01/2004 - 01/01/2005
01/01/2005 - 02/01/2005
02/01/2005 - 03/01/2005
03/01/2005 - 04/01/2005
04/01/2005 - 05/01/2005
05/01/2005 - 06/01/2005
06/01/2005 - 07/01/2005
07/01/2005 - 08/01/2005
08/01/2005 - 09/01/2005
09/01/2005 - 10/01/2005
10/01/2005 - 11/01/2005
11/01/2005 - 12/01/2005
12/01/2005 - 01/01/2006
01/01/2006 - 02/01/2006
02/01/2006 - 03/01/2006
03/01/2006 - 04/01/2006
04/01/2006 - 05/01/2006
05/01/2006 - 06/01/2006
06/01/2006 - 07/01/2006
07/01/2006 - 08/01/2006
08/01/2006 - 09/01/2006
09/01/2006 - 10/01/2006
10/01/2006 - 11/01/2006
11/01/2006 - 12/01/2006
12/01/2006 - 01/01/2007
01/01/2007 - 02/01/2007
02/01/2007 - 03/01/2007
03/01/2007 - 04/01/2007
04/01/2007 - 05/01/2007
05/01/2007 - 06/01/2007
06/01/2007 - 07/01/2007
07/01/2007 - 08/01/2007
08/01/2007 - 09/01/2007
09/01/2007 - 10/01/2007
10/01/2007 - 11/01/2007
11/01/2007 - 12/01/2007
12/01/2007 - 01/01/2008
01/01/2008 - 02/01/2008
02/01/2008 - 03/01/2008
03/01/2008 - 04/01/2008
04/01/2008 - 05/01/2008
05/01/2008 - 06/01/2008
06/01/2008 - 07/01/2008
07/01/2008 - 08/01/2008
08/01/2008 - 09/01/2008
09/01/2008 - 10/01/2008
10/01/2008 - 11/01/2008
11/01/2008 - 12/01/2008
12/01/2008 - 01/01/2009
01/01/2009 - 02/01/2009
02/01/2009 - 03/01/2009
03/01/2009 - 04/01/2009
04/01/2009 - 05/01/2009
05/01/2009 - 06/01/2009
06/01/2009 - 07/01/2009
07/01/2009 - 08/01/2009
08/01/2009 - 09/01/2009
09/01/2009 - 10/01/2009
10/01/2009 - 11/01/2009
11/01/2009 - 12/01/2009
12/01/2009 - 01/01/2010
01/01/2010 - 02/01/2010
02/01/2010 - 03/01/2010
03/01/2010 - 04/01/2010
04/01/2010 - 05/01/2010
05/01/2010 - 06/01/2010
08/01/2010 - 09/01/2010
09/01/2010 - 10/01/2010
10/01/2010 - 11/01/2010
03/01/2011 - 04/01/2011
04/01/2011 - 05/01/2011
05/01/2011 - 06/01/2011
06/01/2011 - 07/01/2011
10/01/2011 - 11/01/2011
11/01/2011 - 12/01/2011
12/01/2011 - 01/01/2012
02/01/2012 - 03/01/2012
03/01/2012 - 04/01/2012
04/01/2012 - 05/01/2012
05/01/2012 - 06/01/2012
06/01/2012 - 07/01/2012
08/01/2012 - 09/01/2012
02/01/2013 - 03/01/2013
04/01/2013 - 05/01/2013
07/01/2013 - 08/01/2013
11/01/2013 - 12/01/2013
02/01/2014 - 03/01/2014
03/01/2014 - 04/01/2014
07/01/2014 - 08/01/2014
[Orthodox America]
Antiochian Archdiocese
Greek Orthodox Archdiocese
Orthodox Church in America
Serbian Orthodox Church in America
Carpatho-Russian Orthodox Church in America
[monasteries]
Valaam
Holy Myrrhbearers
Saint John
Saint Theodore
New Skete
Saint Herman
Saint Anthony, AZ
Balamand Monastery
[mercy]
Zoe for Life
In Communion
IOCC
Missions
[orthodox bloggers]
Notes from a Hillside Farm
Bishop Seraphim
This is Life
Fly in the Holy Oil
The Violent Munkee
The Blue Canopy
Sophia Says
Notes from a common place book
Pithless Thoughts
Photios
[I am a Rusyn]
[Slovakia]
[Kosovo]
[Mmmmmm]
[Where in the World?]
Locations of visitors to this page

Monday, January 13, 2003

Underlines and Highlights in my leather bound, name imprinted, NIV Student Bible

A popular mantra you’ll hear in Orthodox circles is often rendered thus: “Orthodoxy: all the verses you didn’t underline.” Kinda cute…and also kinda very true!

Digging out my old protestant bible I thumbed through the much highlighted and underlined text to look at some specific passages I have in recent years been made aware of which I suspected would not have made much sense to my old religious world-view. Sure enough…none of them were marked, save one that happened to have a BIG question mark laid beside it. A question I guess I never got answered…at least not until now.

Anyway, a good example is found in St. Paul’s epistle to the Ephesians, here is the verse from chapter 2, I gleefully underlined:

For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, 9not of works, lest anyone should boast.

However, the very next verse remains mysteriously unaltered by any writing utensil of mine:

For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them.

Also, I notice that a good deal of St. James’ epistle remains as the text was originally published and Hebrews contains a few question marks. The “cloud of witnesses” in Hebrews is left pristine. The troublesome text of Matthew 23:2 finds itself un-underlined, as does this little gem from earlier in St. Matthew’s Gospel (11:12):

And from the days of John the Baptist until now the kingdom of heaven suffers violence, and the violent take it by force.

My Orthodox New Testament (a completely new and very literal translation which is available here) renders this verse as: And from the days of John the Baptist until now the kingdom of the heavens is being taken by force, and the forceful seize it.

This passage made no sense to me, until now when I have learned that this “violence” has been traditionally understood by the Church as the ascetic struggle necessary to the Christian life. This concept (of ascetic struggle) will lead me to the next car in my train of thought…momentarily and in the next post.

As I thumb through my old Bible…the notes and comments I have pasted throughout the book really testify to how I have changed my faith in recent years. I also come to realize that I have not done ANY underlining or highlighting in any of the Bibles I own since becoming Orthodox…I wonder why that might be? I suspect perhaps the pens with which I used to mark that NIV Student Bible were literal instruments of my personal hermeneutics – in no small way I was selecting those parts of Holy Scripture, which I somehow deemed important, and at the same time neglecting those that didn’t fit well – or at all – into my little box of understanding.




...offered by Dn. James Ferrenberg, a sinner at 1:29 PM [+]
+++
0 comments


0 Comments:

Post a Comment




This page is powered by Blogger. Isn't yours?